Hadeeth section

الكاتب : Hunting-Lover   المشاهدات : 2,253   الردود : 63    ‏2007-03-14
      مشاركة رقم : 1    ‏2007-03-14
  1. Hunting-Lover

    Hunting-Lover قلم ذهبي

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    Dear respected brothers and sisters in Islam
    Aslam alykum warahmtullahe wabrakatuh

    What if we have this section for HADEETH "talk of the Prophet Mohammed peace be upon him"
    an individual who knows any hadeeth just post it in here and we all are going to benefit from it and Allah will reward you for that insha allah
    If you have any opposite opinion just post in here


    here is mine

    On the authority of Omar bin Al-Khattab, who said:
    One day while we were sitting with the messenger of Allah there appeared before us a man whose clothes were exceedingly white and whose hair was exceedingly black; no signs of journeying were to be seen on him and none of us knew him. He walked up and sat down by the prophet. Resting his knees against his and placing the palms of his hands on his thighs, he said:"O Muhammed, tell me about Islam". The messenger of Allah said: "Islam is to testify that there is no god but Allah and Muhammed is the messenger of Allah, to perform the prayers, to pay the zakat, to fast in Ramadhan, and to make the pilgrimage to the House if you are able to do so." He said:"You have spoken rightly", and we were amazed at him asking him and saying that he had spoken rightly. He said: "Then tell me about eman."He said:"It is to believe in Allah, His angels, His books, His messengers, and the Last Day, and to believe in divine destiny, both the good and the evil thereof." He said:"You have spoken rightly". He said: " Then tell me about ehsan." He said: "It is to worship Allah as though you are seeing Him, and while you see Him not yet truly He sees you". He said: "Then tell me about the Hour". He said: "The one questioned about it knows no better than the questioner." He said: "Then tell me about its signs." He said: "That the slave-girl will give birth to her mistress and that you will see the barefooted, naked, destitute herdsman competing in constructing lofty buildings." Then he took himself off and I stayed for a time. Then he said: "O Omar, do you know who the questioner was?" I said: "Allah and His messenger know best". He said: "He was Jebreel (Gabriel), who came to you to teach you your religion."

    narrated by Muslim
    What do you say with or against??
    May allah bless you all
     
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  3. عــاهد

    عــاهد مشرف سابق

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    thank you very much brother i dont really think anyone would oppose this wonderful bright idea.
     
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  5. T_K

    T_K قلم فضي

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    Jazak Allahu Alfa Khair
    May Allah count it among your good deeds



    TK
     
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  7. Rita Alshoaibi

    Rita Alshoaibi مشرف سابق

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    ‏2006-07-02
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    Modesty is a Part of Faith





    It was related on the authority of Abu Mas'ood Al-Badri that: "The Messenger of Allaah said: "One of the admonitions of the previous prophets which has been conveyed to people is that if you have no shame, you can do whatever you wish." [Al-Bukhaari]

    Explanation of the Hadeeth:

    The saying of the Messenger : "…If you feel no shame, you can do whatever you wish" is in the command form, and can be looked at from two angles, each conveying a distinct meaning:

    (1) The first is that it is a form of threat and a challenge thrown down against those who engage in inappropriate behaviour. Such people have no shame in front of Allaah and therefore, no matter what course they take, it would not make any real difference. In this case, it would be as if the Hadeeth is stating: "If you do not feel any shame from doing these prohibited acts, then do whatever you wish…" Modesty is the quality that prevents one from immodest behaviour, and the lack of it will only cause one to increase in distancing himself from Allaah and make him indifferent to creed or deed.

    (2) The second meaning pertains to doing that which is lawful. That is, if the action that one is about to do is not within the category of the unlawful, and we are not ashamed of doing the act in front of Allaah or the people, then we are free to do it. However, if we are ashamed to do it, then we should not. The Hadeeth gives a measuring stick by which we can evaluate actions, both privately and publicly.
    Thus, the first explanation relates to a lack of consciousness regarding Allaah and the second is regarding the opposite, which is to be conscious of Allaah and of His watching over a person and his actions.
    The former explanation relates to an unbridled Nafs (base desires and lower self), whereas the latter implies observance of due constraint over it, so that it does not embark on the road to destruction.

    Modesty is of two types:

    Modesty is either natural or acquired. Natural modesty means that the individual has this quality by nature and does not need to exert any effort to acquire it. Acquired modesty, on the other hand, is attained by those who possess knowledge concerning Allaah, being cognisant concerning His Greatness, Proximity and His Inspection of all that they do.

    Points Related to Modesty:

    1. Modesty is one of the most honourable attributes and is a consistent virtue found in all the various laws sent down to each prophet and messenger.

    2. It is one of the most perfect and desirable characteristics to possess and an excellent state to be in.

    3. Modesty only brings good to individuals and is an indication of faith.
    4. Bashfulness and shame is in direct opposition to indecency and shamelessness.
    5. Modesty is an element of faith, and indecency has no relation to it.

    6. Modesty adorns one's nature and personality and is indicative of his being Islamically cultured and refined.

    7. Indecency, on the other hand, shows that one lacks virtues and is uncouth, dishonourable and uncultured.

    8. We are obligated to guard ourselves against indecency and from acting indecently or uncultured, as qualified by Islam.

    9. We must never misconstrue bashfulness or shyness with cowardice - Islamically they are far from synonymous.

    10. Modesty, as mentioned, is a root virtue. One of the fruits of modesty is chastity.

    11. There is no modesty when it comes to teaching the laws of Islam or searching for the truth.
     
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  9. Rita Alshoaibi

    Rita Alshoaibi مشرف سابق

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    EVERY MUSLIM MUST GIVE IN CHARITY

    The Prophet Muhammad (peace be upon him) said: "Every Muslim has to give in charity." The people then asked: "(But what) if someone has nothing to give, what should he do?" The Prophet replied: "He should work with his hands and benefit himself and also give in charity (from what he earns)." The people further asked: "If he cannot find even that?" He replied: "He should help the needy who appeal for help." Then the people asked: "If he cannot do (even) that?" The Prophet said finally: "Then he should perform good deeds and keep away from evil deeds, and that will be regarded as charitable deeds."

    Sahih Al-Bukhari, Volume 2, Book 24,Hadith 524
     
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  11. عــاهد

    عــاهد مشرف سابق

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    Thank You very much Rita please post more!
     
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  13. عــاهد

    عــاهد مشرف سابق

    التسجيل :
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    Thank You very much Rita please post more!
     
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  15. Rita Alshoaibi

    Rita Alshoaibi مشرف سابق

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    'O my son, if you can act in such a way that you spend your mornings and evenings without wishing anyone ill, then that is how you should always act.'
    Then he added, '
    O my son, this is my way. And anyone who loves my ways, love me. And anyone who loves me will live with me in Paradise.'
     
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  17. Rita Alshoaibi

    Rita Alshoaibi مشرف سابق

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    'O my son, if you can act in such a way that you spend your mornings and evenings without wishing anyone ill, then that is how you should always act.'
    Then he added, '
    O my son, this is my way. And anyone who loves my ways, love me. And anyone who loves me will live with me in Paradise.'
     
  18.   مشاركة رقم : 10    ‏2007-03-15
  19. Rita Alshoaibi

    Rita Alshoaibi مشرف سابق

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    HADITH OF MUSLIM


    'Each one of your is shepherd. And each one of you will be asked about your flock. A ruler also is a shepherd and he will be asked about his flock. And every is a shepherd to his family. And a woman is the custodian of her husband's house and his children. Thus each one of you is shepherd, and each one will be asked about his flock
     

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